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Monday, May 4, 2015

0404: Reflections on the Fifth Sunday of Easter by Pope Francis



Entry 0404: Reflections on the Fifth Sunday of Easter by Pope Francis 
(Updated)



On three occasions during his pontificate, Pope Francis has delivered reflections on the Fifth Sunday of Easter on 28 April 2013, 18 May 2014, and 3 May 2015. Here are the texts of the three brief addresses prior the recitation of the Regina Caeli and two homilies delivered on these occasions.

POPE FRANCIS

REGINA CÆLI

St. Peter’s Square, Fifth Sunday of Easter, 28 April 2013

Before closing this celebration, I would like to entrust to Our Lady the confirmands and all of you. The Virgin Mary teaches us what it means to live in the Holy Spirit and what it means to accept the news of God in our life. She conceived Jesus by the work of the Holy Spirit, and every Christian, each one of us, is called to accept the Word of God, to accept Jesus inside of us and then to bring him to everyone. Mary invoked the Holy Spirit with the Apostles in the Upper Room: we too, every time that we come together in prayer, are sustained by the spiritual presence of the Mother of Jesus, in order to receive the gift of the Spirit and to have the strength to witness to Jesus Risen. I say this in a special way to you who have received Confirmation today: may Mary help you to be attentive to what the Lord asks of you, and to live and walk forever with the Holy Spirit!

I would like to extend my affectionate greeting to all the pilgrims present from so many countries. I greet in particular the children who are preparing for Confirmation, the large group led by the Sisters of Charity, the faithful of several Polish parishes and those from Bisignano, as well as the Katholische akademische Verbindung Capitolina.

At this moment, a special moment, I wish to raise a prayer for the many victims caused by the tragic collapse of a factory in Bangladesh. I express my solidarity with and deepest sympathies to the families who are mourning their loved ones, and I address a strong appeal from my heart that the dignity and safety of the worker always be protected.

Now, in the light of Easter, the fruit of the Holy Spirit, we turn together to the Mother of the Lord.


HOLY MASS AND CONFERRAL OF THE SACRAMENT OF CONFIRMATION

HOMILY OF POPE FRANCIS

Saint Peter’s Square, Fifth Sunday of Easter, 28 April 2013

Dear Brothers and Sisters,
Dear Confirmands,

I would like to offer three short and simple thoughts for your reflection.

1. In the second reading, we listened to the beautiful vision of Saint John: new heavens and a new earth, and then the Holy City coming down from God. All is new, changed into good, beauty and truth; there are no more tears or mourning. This is the work of the Holy Spirit: he brings us the new things of God. He comes to us and makes all things new; he changes us. The Spirit changes us! And Saint John’s vision reminds us that all of us are journeying towards the heavenly Jerusalem, the ultimate newness which awaits us and all reality, the happy day when we will see the Lord’s face—that marvelous face, the most beautiful face of the Lord Jesus—and be with him for ever, in his love.

You see, the new things of God are not like the novelties of this world, all of which are temporary; they come and go, and we keep looking for more. The new things which God gives to our lives are lasting, not only in the future, when we will be with him, but today as well. God is even now making all things new; the Holy Spirit is truly transforming us, and through us he also wants to transform the world in which we live. Let us open the doors to the Spirit, let ourselves be guided by him, and allow God’s constant help to make us new men and women, inspired by the love of God which the Holy Spirit bestows on us! How beautiful it would be if each of you, every evening, could say: Today at school, at home, at work, guided by God, I showed a sign of love towards one of my friends, my parents, an older person! How beautiful!

2. A second thought. In the first reading Paul and Barnabas say that “we must undergo many trials if we are to enter the kingdom of God” (Acts 14:22). The journey of the Church, and our own personal journeys as Christians, are not always easy; they meet with difficulties and trials. To follow the Lord, to let his Spirit transform the shadowy parts of our lives, our ungodly ways of acting, and cleanse us of our sins, is to set out on a path with many obstacles, both in the world around us but also within us, in the heart. But difficulties and trials are part of the path that leads to God’s glory, just as they were for Jesus, who was glorified on the cross; we will always encounter them in life! Do not be discouraged! We have the power of the Holy Spirit to overcome these trials!

3. And here I come to my last point. It is an invitation which I make to you, young confirmandi, and to all present. Remain steadfast in the journey of faith, with firm hope in the Lord. This is the secret of our journey! He gives us the courage to swim against the tide. Pay attention, my young friends: to go against the current; this is good for the heart, but we need courage to swim against the tide. Jesus gives us this courage! There are no difficulties, trials or misunderstandings to fear, provided we remain united to God as branches to the vine, provided we do not lose our friendship with him, provided we make ever more room for him in our lives. This is especially so whenever we feel poor, weak and sinful, because God grants strength to our weakness, riches to our poverty, conversion and forgiveness to our sinfulness. The Lord is so rich in mercy: every time, if we go to him, he forgives us. Let us trust in God’s work! With him we can do great things; he will give us the joy of being his disciples, his witnesses. Commit yourselves to great ideals, to the most important things. We Christians were not chosen by the Lord for little things; push onwards toward the highest principles. Stake your lives on noble ideals, my dear young people!

The new things of God, the trials of life, remaining steadfast in the Lord. Dear friends, let us open wide the door of our lives to the new things of God which the Holy Spirit gives us. May he transform us, confirm us in our trials, strengthen our union with the Lord, our steadfastness in him: this is a true joy! So may it be.


POPE FRANCIS

REGINA CAELI

Saint Peter’s Square, Fifth Sunday of Easter, 18 May 2014

Dear Brothers and Sisters, Good morning!

Today the Reading from the Acts of the Apostles enables us to see that the first tensions and the first dissension also arose in the early Church. There are conflicts in life, the question is how we confront them. Until that time the unity of the Christian communities had been fostered by belonging to one single ethnicity, and to one single culture, that of the Jews. But when Christianity, which by the will of Jesus is destined for all peoples, opened up to the Greek cultural atmosphere, this homogeneity is lost and the first difficulties arose. At that time, discontent was spreading, there was grumbling, rumors of favoritism and unequal treatment circling. This happens in our parishes too! The community’s help to those in need—widows, orphans and the poor in general—seems to favor Christians of Jewish extraction over others.

And so, faced with this conflict, the Apostles take the situation into their own hands: they call a meeting that is also open to the disciples, and they discuss the matter together. Everyone. Problems, in fact, are not resolved by pretending that they do not exist! And this frank and open exchange between pastors and the other faithful is beautiful. They then come to the subdivision of some of the tasks. The Apostles make a proposal that is welcomed by all: they will dedicate themselves to prayer and to the ministry of the Word, while seven men, deacons, will provide for the service of the tables for the poor. These seven men are not chosen because they are experts in business, but because they are honest men of good repute, full of the Holy Spirit and wisdom; and they are established in the service through the imposition of hands by the Apostles. So from that malcontent, that grumbling, from those rumors of favoritism and unequal treatment, they arrive at a solution. Conflicts in the Church are resolved by facing one other, by discussing and praying. By facing each other, by discussing and praying, with the certainty that gossip, envy, jealousy can never bring us to concord, harmony or peace. There, too, it was the Holy Spirit who crowned this understanding, and this enables us to understand that when we let ourselves to be guided by the Holy Spirit, he brings us to harmony, unity and respect for various gifts and talents. Have you understood well? No gossiping, no envy, no jealousy! Understood? May the Virgin Mary help us to be docile to the Holy Spirit, so that we may be able to esteem one another and converge ever more deeply in faith and love, keeping our hearts open to the needs of our brother.


POPE FRANCIS

REGINA CÆLI

Saint Peter’s Square, Fifth Sunday of Easter, 3 May 2015

Dear Brothers and Sisters, Good morning!

Today’s Gospel shows us Jesus during the Last Supper, in the moment He knows His death is close at hand. His ‘hour’ has come. For it is the last time He is with His disciples, and now He wants to impress firmly a fundamental truth in their minds: even when He will no longer be physically present in the midst of them, they will still be able to remain united to Him in a new way, and thus bear much fruit. Everyone can be united to Jesus in a new way. If, on the contrary, one should lose this unity with Him, this union with Him, would become sterile, or rather, harmful to the community. And to express this reality, this new way of being united to Him, Jesus uses the image of the vine and the branches: Just “as a branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches” (Jn 15:4-5). With this image He teaches us how to abide Him, to be united to Him, even though He is not physically present.

Jesus is the vine, and through Him—like the sap in the tree—the very love of God, the Holy Spirit is passed to the branches. Look: we are the branches, and through this parable, Jesus wants us to understand the importance of remaining united to him. The branches are not self-sufficient, but depend totally on the vine, in which the source of their life is found. So it is with us Christians. Grafted by Baptism in Christ, we have freely received the gift of new life from Him; and thanks to the Church we are able to remain in vital communion with Christ. We must remain faithful to Baptism, and grow in intimacy with the Lord through prayer, listening and docility to His Word—read the Gospel —, participation in the Sacraments, especially the Eucharist and Reconciliation.

When one is intimately united to Jesus, he enjoys the gifts of the Holy Spirit, which are—as St Paul tells us—“love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, self-control” (Gal 5:22). These are the gifts that we receive if we remain united in Jesus; and therefore a person who is so united in Him does so much good for neighbour and society, is a Christian person. In fact, one is recognized as a true Christian by this attitude, as a tree is recognized by its fruit. The fruits of this profound union with Christ are wonderful: our whole person is transformed by the grace of the Spirit: soul, understanding, will, affections, and even body, because we are united body and soul. We receive a new way of being, the life of Christ becomes our own: we are able to think like Him, to act like Him, to see the world and the things in it with the eyes of Jesus. And so we are able to love our brothers, beginning with the poorest and those who suffer the most, as He did and love them with His heart, and so bear fruits of goodness, of charity, and of peace in the world.

Each one of us is a branch of the one vine; and all of us together are called to bear the fruits of this common membership in Christ and in the Church. Let us entrust ourselves to the intercession of the Virgin Mary, so that we might be able to be living branches in the Church and witness to our faith in a consistent manner—consistency of one’s own life and thought, of life and faith—knowing that all of us, according to our particular vocations, participate in the one saving mission of Christ.


PASTORAL VISIT TO THE ROMAN PARISH
SANTA MARIA REGINA PACIS” IN OSTIA

HOMILY OF HIS HOLINESS POPE FRANCIS

Fifth Sunday of Easter, 3 May 2015

Something Jesus often repeats, especially during the Last Supper, is: “Abide in me.” Do not tire of me, abide in me. And Christian life is precisely this: to abide in Jesus. This is Christian life: to abide in Jesus. And Jesus, in order to explain to us what he means by this, uses this beautiful figure of the vine: “I am the true vine, you the branches” (see Jn 15:1). And every branch that is not joined to the vine ends up dying, it bears no fruit; and then is thrown away to feed the fire. Many are used for this, to feed the fire—they are very, very useful—but not in bearing fruit. Rather, the branches that are united to the vine receive the lifeblood and thus develop, grow and bear fruit. It’s a simple, simple image. To abide in Jesus means to be united to Him in order to receive life from Him, love from Him; the Holy Spirit from Him. It’s true, we are all sinners, but if we abide in Jesus, like the branches to the vine, the Lord comes. He prunes us a little, so that we can bear more fruit. He always takes care of us. But if we detach from Him, if we do not abide in the Lord, we are Christians in name only, but not in life; we are Christians, but dead ones, because we bear no fruit, like branches broken away from the vine.

To abide in Jesus means to be willing to receive life from Him, as well as pardon, even pruning, but to receive it from Him. To abide in Jesus means to seek Jesus, to pray, prayer. To abide in Jesus means to approach the sacraments: the Eucharist, Reconciliation. To abide in Jesus—and this is the most difficult thing—means to do what Jesus did, to have the same attitude as Jesus. But when we “slur” someone else [speaking badly of others], for example, or when we gossip, we do not abide in Jesus. Jesus never did this. When we are liars, we do not abide in Jesus. He never did this. When we cheat others with the dirty deals that are available to everyone, we are dead branches, we do not abide in Jesus. To abide in Jesus is to do the things that he did: to do good, to help others, to pray to the Father, to care for the sick, to help the poor, to have the joy of the Holy Spirit.

A beautiful question for us Christians is this: do I abide in Jesus or am I far from Jesus? Am I united to the vine that gives me life or am I a dead branch, that is incapable of bearing fruit, giving witness? And there are other branches too, of which Jesus does not speak here, but he speaks about them elsewhere: those who make themselves look like disciples of Jesus, but they do the opposite of Jesus’ disciple: these are hypocritical branches. Perhaps they go to Mass every Sunday, perhaps their face looks like a holy card, all pious, but then they live like pagans. And Jesus calls them hypocrites in the Gospel. Jesus is good, he invites us to abide in Him. He gives us the strength, and if we slide into sin—we are all sinners—He forgives us, because He is merciful. But what He wants are these two things: that we abide in Him and that we are not hypocrites. And with this a Christian life moves forward.

And what does the Lord give us if we abide in Him? We just heard it: “If you abide in me, and my words abide in you, ask whatever you will, and it shall be done for you” (Jn 15:7). The power of prayer: “Ask whatever you will,” that is, prayer is so powerful that Jesus does whatever we ask of him. However if our prayer is weak—if it is not done sincerely in Jesus—prayer does not bear its fruit, because the branch is not united to the vine. But if the branch is united to the vine, that is, “if you abide in me and my words abide in you, ask whatever you will, and it shall be done for you.” And this is the almighty prayer. Where does the omnipotence of this prayer come from? From abiding in Jesus; from being united to Jesus, like the branch to the vine. May the Lord grant us this grace

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For reflections on the Fifth Sunday of Easter 

 by Pope Benedict XVI,
please scroll down to the bottom of this page.


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