Entry 0408: Reflections on the solemnity of the Most Holy Trinity by Pope Francis
Pope Francis delivered reflections on the solemnity of the Most Holy Trinity on 26 May 2013 and 15 June 2014. Here are the texts of the two brief addresses before the recitation of the Angelus and one homily delivered on these occasions.
May the Virgin Mary, perfect creation of the Trinity, help us to make our whole lives, in small gestures and more important choices, an homage to God, who is Love.
Saint Peter’s Square
Solemnity of the Most Holy Trinity, Sunday, 26 May 2013
Dear Brothers and Sisters,
Good morning! This morning I made my first visit to a parish in the Diocese of Rome. I thank the Lord and I ask you to pray for my pastoral service to this Church of Rome whose mission is to preside in universal charity.
Today is the Sunday of the Most Holy Trinity. The light of Eastertide and of Pentecost renews in us every year the joy and amazement of faith: let us recognize that God is not something vague, our God is not a God “spray,” he is tangible; he is not abstract but has a name: “God is love.” His is not a sentimental, emotional kind of love but the love of the Father who is the origin of all life, the love of the Son who dies on the Cross and is raised, the love of the Spirit who renews human beings and the world. Thinking that God is love does us so much good, because it teaches us to love, to give ourselves to others as Jesus gave himself to us and walks with us. Jesus walks beside us on the road through life.
The Most Holy Trinity is not the product of human reasoning but the face with which God actually revealed himself, not from the heights of a throne, but walking with humanity. It is Jesus himself who revealed the Father to us and who promised us the Holy Spirit. God walked with his people in the history of the People of Israel and Jesus has always walked with us and promised us the Holy Spirit who is fire, who teaches us everything we do not know and from within us guides us, gives us good ideas and good inspirations.
Today we do not praise God for a specific mystery, but for himself, “for his immense glory,” as the liturgical hymn says. We praise him and we thank him because he is Love, and because he calls us to enter into the embrace of his communion which is eternal life.
Let us entrust our praise to the hands of the Virgin Mary. She, the most humble of creatures, thanks to Christ has already arrived at the destination of the earthly pilgrimage: she is already in the glory of the Trinity. For this reason Mary our Mother, Our Lady, shines out for us as a sign of sure hope. She is the Mother of Hope; on our journey, on our way, she is Mother of Hope. She is also the Mother who comforts us, the Mother of consolation and the Mother who accompanies us on the journey. Let us now pray to Our Lady all together, to Our Mother who accompanies us on the way.
VISIT TO THE ROMAN PARISH OF STS ELIZABETH AND ZACHARIAH
HOMILY OF POPE FRANCIS
Solemnity of the Most Holy Trinity, Sunday, 26 May 2013
At the start of the Eucharistic Celebration, the Holy Father, after the greeting of the parish priest, said:
Dear First Watchman, dear Second Watchman, dear Watchmen,
I like what you said: that the word “outskirts” has a negative connotation but also a positive one. Do you know why? Because we understand reality better from the outskirts not the centre. We understand it better. Also, what you said: about becoming watchmen, wasn’t it?
Thank you for this office, for your work as watchmen. I thank you too for your welcome on this day of the Feast of the Trinity. There are priests here whom you know well, the two secretaries of the Pope, the Pope who is in the
Vatican, isn’t he? Today the Bishop
of Rome has come here. And these two work hard. But today one of them, Fr Alfred,
is celebrating the anniversary of his priestly ordination: 29 years. Give him a
round of applause! Let us pray for him and ask for at least another 29 years for
him. Shall we? Let us begin Mass like this, with a spirit of devotion, in silence,
all praying together for all of us.
Later the Holy Father gave a homily in the form of a dialogue with the children who are First Communicants this year.
Dear Brothers and Sisters,
In his greeting the Parish Priest reminded me of something beautiful about Our Lady. Our Lady, as soon as she had heard the news that she was to be the Mother of Jesus and the announcement that her cousin Elizabeth was expecting a child — the Gospel says — she went to her in haste, she did not wait. She did not say: “But now I am with child I must take care of my health. My cousin is bound to have friends who can care for her.” Something stirred her and she “went with haste” to
Elizabeth (see Lk
1:39). It is beautiful to think this of Our Lady, of our Mother, that she hastens,
because she intends to help. She goes to help, she doesn’t go to boast and tell
her cousin: “listen, I’m in charge now, because I am the Mother of God!” No, she
did not do that. She went to help! And Our Lady is always like this. She is our
Mother who always hurries to us whenever we are in need.
It would be beautiful to add to the Litany of Our Lady something like this: “O Lady who goes in haste, pray for us!” It is lovely, isn’t? For she always goes in haste, she does not forget her children. And when her children are in difficulty, when they need something and call on her, she hurries to them. This gives us a security, the security of always having our Mother next to us, beside us. We move forward, we journey more easily in life when our mother is near. Let us think of this grace of Our Lady, this grace that she gives us: of being close to us, but without making us wait for her. Always! She — lets us trust in this — she lives to help us. Our Lady who always hastens, for our sake.
Our Lady also helps us to understand God and Jesus well, to understand Jesus’ life well and God’s life, and to understand properly what the Lord is, what the Lord is like and, God is. I ask you children: “Who knows who God is?” Raise your hand. Tell me? There! Creator of the earth. And how many Gods are there? One? But I have been told that there are three: the Father, the Son and the Holy Spirit! How can this be explained? Is there one or are there three? One? One? And how is it possible to explain that one is the Father, another the Son and the other the Holy Spirit? Louder, Louder! That girl is right. They are three in one, three Persons in one.
And what does the Father do? The Father is the beginning, the Father who created all things, who created us. What does the Son do? What does Jesus do? Who can tell me what Jesus does? Does he love us? And then? He brings the word of God! Jesus comes to teach us the word of God. This is excellent! And what then? What did Jesus do on earth? He saved us! And Jesus came to give his life for us. The Father creates the world; Jesus saves us.
And what does the Holy Spirit do? He loves us! He gives you love! All the children together: the Father creates all, he creates the world; Jesus saves us; and the Holy Spirit? He loves us! And this is Christian life: talking to the Father, talking to the Son and talking to the Holy Spirit. Jesus has saved us, but he also walks beside us in life. Is this true? And how does he walk? What does he do when he walks beside us in life? This is hard. Anyone who knows this wins the
What does Jesus do when he walks with us? Louder! First: he helps us. He leads us!
Very good. He walks with us, he helps us, he leads us and he teaches us to journey
And Jesus also gives us the strength to work. Doesn’t he? He sustains us! Good! In difficulty, doesn’t he? And also in our school tasks! He supports us, he helps us, he leads us, he sustains us. That’s it! Jesus always goes with us. Good. But listen, Jesus gives us strength. How does Jesus give us strength? You know this, you know that he gives us strength! Louder, I can’t hear you! In Communion he gives us strength, he really helps us with strength. He comes to us. But when you say, “he gives us Communion,” does a piece of bread make you so strong? Isn’t it bread? Is it bread? This is bread, but is what is on the altar bread? Or isn’t it bread? It seems to be bread. It is not really bread. What is it? It is the Body of Jesus. Jesus comes into our heart.
So let us all think about this: the Father has given us life; Jesus has given us salvation, he accompanies us, he leads us, he supports us, he teaches us; and the Holy Spirit? What does he give us? He loves us! He gives us love. Let us think of God in this way and ask Our Lady, Our Lady our Mother, who always hurries to our aid, to teach us to understand properly what God is like: what the Father is like, what the Son is like, and what the Holy Spirit is like. So be it.
Saint Peter’s Square, Sunday, 15 June 2014
Dear Brothers and Sisters, Good morning!
Today we celebrate the Solemnity of the Holy Trinity, which leads us to contemplate and worship the divine life of the Father, the Son and the Holy Spirit: a life of communion and perfect love, origin and aim of all the universe and of every creature: God. We also recognize in the Trinity the model for the Church, in which we are called to love each other as Jesus loved us. And love is the concrete sign that demonstrates faith in God the Father, Son and Holy Spirit. And love is the badge of the Christian, as Jesus told us: “By this all men will know that you are my disciples, if you have love for one another” (Jn 13:35). It’s a contradiction to think of Christians who hate. It’s a contradiction. And the devil always seeks this: to make us hate, because he’s always a troublemaker; he doesn’t know love; God is love!
We are all called to witness and proclaim the message that “God is love,” that God isn’t far and insensitive to our human affairs. He is close to us, always beside us, walking with us to share our joys and our sorrows, our hopes and our struggles. He loves us very much and for that reason he became man, he came into the world not to condemn it, but so the world would be saved through Jesus (see Jn 3:16-17). And this is the love of God in Jesus, this love that is so difficult to understand but that we feel when we draw close to Jesus. And he always forgives us, he always awaits us, he loves us so much. And we feel the love of Jesus and the love of God.
The Holy Spirit, gift of the Risen Jesus, conveys divine life to us and thus lets us enter into the dynamism of the Trinity, which is a dynamism of love, of communion, of mutual service, of sharing. A person who loves others for the very joy of love is a reflection of the Trinity. A family in which each person loves and helps one another is a reflection of the Trinity. A parish in which each person loves and shares spiritual and material effects is a reflection of the Trinity.
True love is boundless, but it knows how to limit itself, to interact with others, to respect the freedom of others. Every Sunday we go to Mass, we celebrate the Eucharist together and the Eucharist is like the “burning bush” in which the Trinity humbly lives and communicates; for this reason the Church placed the feast of Corpus Domini after that of the Trinity. Next Thursday, according to Roman tradition, we’ll celebrate Holy Mass at the Basilica of St John Lateran and then, we’ll have the procession with the Most Holy Sacrament. I invite all Romans and pilgrims to participate in order to express our desire to be “a people made one in the unity of the Father, Son, and Holy Spirit” (St Cyprian). I await everyone next Thursday at 7:00 pm, for the Mass and the
Procession. Corpus Christi
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