Entry 0413: Reflections on the 14th Sunday of Ordinary Time
by Pope Francis (Updated)
On two occasions during his pontificate, Pope Francis has delivered reflections on the 14th Sunday of Ordinary Time, on 7 July 2013 and 6 July 2014. Here are the texts of the two brief addresses prior the recitation of the Angelus and a homily delivered on these occasions.
Vatican Basilica, Sunday, 7 July 2013
Let us invoke Mary Most Holy, who welcomes under her mantle all the tired and worn out people, so that through an enlightened faith, witnessed in life, we can offer relief for so many in need of help, of tenderness, of hope.
St Peter’s Square, Sunday, 7 July 2013
Dear Brothers and Sisters! Good morning!
First of all I would like to share with you the joy of having met, yesterday and today, a special pilgrimage for the Year of Faith of seminarians and novices. I ask you to pray for them, that love of Christ may always grow in their lives and that they may become true missionaries of the
. Kingdom of God
The Gospel this Sunday (Lk 10:1-12, 17-20) speaks to us about this: the fact that Jesus is not a lone missionary, he does not want to fulfill his mission alone, but involves his disciples. And today we see that in addition to the twelve Apostles he calls another 72, and sends them to the villages, two by two, to proclaim that the
close at hand. This is very beautiful! Jesus does not want to act alone, he came
to bring the love of God into the world and he wants to spread it in the style of
communion, in the style of brotherhood. That is why he immediately forms a community
of disciples, which is a missionary community. He trains them straight away for
the mission, to go forth. Kingdom of God
But pay attention: their purpose is not to socialize, to spend time together, no, their purpose is to proclaim the
, and this is urgent! And it is still
urgent today! There is no time to be lost in gossip, there is no need to wait for
everyone’s consensus, what is necessary is to go out and proclaim. To all people
you bring the peace of Christ, and if they do not welcome it, you go ahead just
the same. To the sick you bring healing, because God wants to heal man of every
evil. How many missionaries do this, they sow life, health, comfort to the outskirts
of the world. How beautiful it is! Do not live for yourselves, do not live for yourselves,
but live to go forth and do good! There are many young people today in the Square:
think of this, ask yourselves this: is Jesus calling me to go forth, to come out
of myself to do good? To you, young people, to you boys and girls I ask: you, are
you brave enough for this, do you have the courage to hear the voice of Jesus? It
is beautiful to be missionaries! Ah, you are good! I like this! Kingdom of God
These 72 disciples, whom Jesus sent out ahead of him, who were they? Who do they represent? If the Twelve were the Apostles, and also thus represent the Bishops, their successors, these 72 could represent the other ordained ministries, priests and deacons; but more broadly we can think of the other ministries in the Church, of catechists, of the lay faithful who engage in parish missions, of those who work with the sick, with different kinds of disadvantaged and marginalized people; but always as missionaries of the Gospel, with the urgency of the Kingdom that is close at hand. Everyone must be a missionary, everyone can hear that call of Jesus and go forth and proclaim the Kingdom!
The Gospel says that those 72 came back from their mission full of joy, because they had experienced the power of Christ’s Name over evil. Jesus says it: to these disciples He gives the power to defeat the evil one. But he adds: “Do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven” (Lk 10:20). We should not boast as if we were the protagonists: there is only one protagonist, it is the Lord! The Lord’s grace is the protagonist! He is the one hero! And our joy is just this: to be his disciples, his friends. May Our Lady help us to be good agents of the Gospel.
Dear friends, be glad! Do not be afraid of being joyful! Don’t be afraid of joy! That joy which the Lord gives us when we allow him to enter our life. Let us allow him to enter our lives and invite us to go out to the margins of life and proclaim the Gospel. Don’t be afraid of joy. Have joy and courage!
HOLY MASS WITH SEMINARIANS, NOVICES AND THOSE DISCERNING THEIR VOCATION
HOMILY OF POPE FRANCIS
Dear Brothers and Sisters,
Yesterday I had the pleasure of meeting you, and today our joy is even greater, because we have gathered for the Eucharist on the Lord’s Day. You are seminarians, novices, young people on a vocational journey, from every part of the world. You represent the Church’s youth! If the Church is the Bride of Christ, you in a certain sense represent the moment of betrothal, the Spring of vocation, the season of discovery, assessment, formation. And it is a very beautiful season, in which foundations are laid for the future. Thank you for coming!
Today the word of God speaks to us of mission. Where does mission originate? The answer is simple: it originates from a call, the Lord’s call, and when he calls people, he does so with a view to sending them out. How is the one sent out meant to live? What are the reference points of Christian mission? The readings we have heard suggest three: the joy of consolation, the Cross and prayer.
1. The first element: the joy of consolation. The prophet Isaiah is addressing a people that has been through a dark period of exile, a very difficult trial. But now the time of consolation has come for
Jerusalem; sadness and fear must give way to joy:
“Rejoice ... be glad ... rejoice with her in joy,” says the prophet (66:10). It
is a great invitation to joy. Why? What is the reason for this invitation to joy?
Because the Lord is going to pour out over the Holy City and its inhabitants a “cascade”
of consolation, a veritable overflow of consolation—such that it will be overcome—a
cascade of maternal tenderness: “You shall be carried upon her hip and dandled upon
her knees” (vv. 12). As when a mother takes her child upon her knee and caresses
him or her: so the Lord will do and does with us. This is the cascade of tenderness
which gives us much consolation. “As one whom his mother comforts, so I will comfort
you” (v. 13). Every Christian, and especially you and I, is called to be a bearer
of this message of hope that gives serenity and joy: God’s consolation, his tenderness
towards all. But if we first experience the joy of being consoled by him, of being
loved by him, then we can bring that joy to others. This is important if our mission
is to be fruitful: to feel God’s consolation and to pass it on to others! I have
occasionally met consecrated persons who are afraid of the consolations of God,
and the poor things, they were tormented, because they are of this divine tenderness.
But be not afraid. Do not be afraid, because the Lord is the Lord of consolation,
he is the Lord of tenderness. The Lord is a Father and he says that he will be for
us like a mother with her baby, with a mother’s tenderness. Do not be afraid of
the consolations of the Lord. Isaiah’s invitation must resound in our hearts: “Comfort,
comfort my people” (40:1) and this must lead to mission. We must find the Lord who
consoles us and go to console the people of God. This is the mission. People today
certainly need words, but most of all they need us to bear witness to the mercy
and tenderness of the Lord, which warms the heart, rekindles hope, and attracts
people towards the good. What a joy it is to bring God’s consolation to others!
2. The second reference point of mission is the Cross of Christ.
Paul, writing to the Galatians, says: “Far be it from me
to glory except in the Cross of our Lord Jesus Christ” (6:14). And he speaks of
the “marks of Jesus,” that is, the wounds of the crucified Lord, as a countersign,
as the distinctive mark of his life as an Apostle of the Gospel. In his ministry
Paul experienced suffering, weakness and defeat, but also joy and consolation. This
is the Paschal mystery of Jesus: the mystery of death and resurrection. And it was
precisely by letting himself be conformed to the death of Jesus that Saint
Paul became a
sharer in his resurrection, in his victory. In the hour of darkness, in the hour
of trial, the dawn of light and salvation is already present and operative. The
Paschal mystery is the beating heart of the Church’s mission! And if we remain within
this mystery, we are sheltered both from a worldly and triumphalistic view of mission
and from the discouragement that can result from trials and failures. Pastoral fruitfulness,
the fruitfulness of the Gospel proclamation is measured neither by success nor by
failure according to the criteria of human evaluation, but by becoming conformed
to the logic of the Cross of Jesus, which is the logic of stepping outside oneself
and spending oneself, the logic of love. It is the Cross—always the Cross that is
present with Christ, because at times we are offered the Cross without Christ: this
has not purpose!—it is the Cross, and always the Cross with Christ, which guarantees
the fruitfulness of our mission. And it is from the Cross, the supreme act of mercy
and love, that we are reborn as a “new creation” (Gal 6:15).
3. Finally the third element: prayer. In the Gospel we heard: “Pray therefore the Lord of the harvest, to send out laborers into his harvest” (Lk 10:2). The laborers for the harvest are not chosen through advertising campaigns or appeals of service and generosity, but they are “chosen” and “sent” by God. It is he who chooses, it is he who sends, it is Lord who sends, it is he who gives the mission. For this, prayer is important. The Church, as Benedict XVI has often reiterated, is not ours, but God’s; and how many times do we, consecrated men and women, think that the Church is ours! We make of it something that we invent in our minds. But it is not ours! it is God’s. The field to be cultivated is his. The mission is grace. And if the Apostle is born of prayer, he finds in prayer the light and strength of his action. Our mission ceases to bear fruit, indeed, it is extinguished the moment the link with its source, with the Lord, is interrupted.
Dear seminarians, dear novices, dear young people discerning your vocations. One of you, one of your formators, said to me the other days, “evangelizer, on le fait à genoux” “evangelization is done on one’s knees.” Listen well: “evangelization is done on one’s knees.” Without a constant relationship with God, the mission becomes a job. But for what do you work? As a tailor, a cook a priest, is your job being a priest, being a sister? No. It is not a job, but rather something else. The risk of activism, of relying too much on structures, is an ever-present danger. If we look towards Jesus, we see that prior to any important decision or event he recollected himself in intense and prolonged prayer. Let us cultivate the contemplative dimension, even amid the whirlwind of more urgent and heavy duties. And the more the mission calls you to go out to the margins of existence, let your heart be the more closely united to Christ’s heart, full of mercy and love. Herein lies the secret of pastoral fruitfulness, of the fruitfulness of a disciple of the Lord!
Jesus sends his followers out with no “purse, no bag, no sandals” (Lk 10:4). The spread of the Gospel is not guaranteed either by the number of persons, or by the prestige of the institution, or by the quantity of available resources. What counts is to be permeated by the love of Christ, to let oneself be led by the Holy Spirit and to graft one’s own life onto the tree of life, which is the Lord’s Cross.
Dear friends, with great confidence I entrust you to the intercession of Mary Most Holy. She is the Mother who helps us to take life decisions freely and without fear. May she help you to bear witness to the joy of God’s consolation, without being afraid of joy, she will help you to conform yourselves to the logic of love of the Cross, to grow in ever deeper union with the Lord in prayer. Then your lives will be rich and fruitful! Amen.
St. Peter’s Square, Sunday, 6 July 2014
Dear Brothers and Sisters, Good morning!
In this Sunday’s Gospel, we find Jesus’ invitation: “Come to me, all who labor and are heavy laden, and I will give you rest” (Mt 11:28). When Jesus says this, he has before him the people he meets every day on the streets of
very many simple people, the poor, the sick, sinners, those who are marginalized.
These people always followed him to hear his word—a word that gave hope! Jesus’
words always give hope!—and even just to touch a hem of his garment. Jesus himself
sought out these tired, worn out crowds like sheep without a shepherd (see Mt 9:35-36),
and he sought them out to proclaim to them the and
to heal many of them in body and spirit. Now he calls them all to himself: “Come
to me,” and he promises them relief and rest. Kingdom of God
This invitation of Jesus reaches to our day, and extends to the many brothers and sisters oppressed by life’s precarious conditions, by existential and difficult situations and at times lacking valid points of reference. In the poorest countries, but also on the outskirts of the richest countries, there are so many weary people, worn out under the unbearable weight of neglect and indifference. Indifference: human indifference causes the needy so much pain! And worse, the indifference of Christians! On the fringes of society so many men and women are tried by indigence, but also by dissatisfaction with life and by frustration. So many are forced to emigrate from their homeland, risking their lives. Many more, every day, carry the weight of an economic system that exploits human beings, imposing on them an unbearable “yoke,” which the few privileged do not want to bear. To each of these children of the Father in heaven, Jesus repeats: “Come to me, all of you.” But he also says it to those who have everything, but whose heart is empty and without God. Even to them, Jesus addresses this invitation: “Come to me.” Jesus’ invitation is for everyone. But especially for those who suffer the most.
Jesus promises to give rest to everyone, but he also gives us an invitation, which is like a commandment: “Take my yoke upon you, and learn from me; for I am gentle and lowly in heart” (Mt 11:29). The “yoke” of the Lord consists in taking on the burden of others with fraternal love. Once Christ’s comfort and rest is received, we are called in turn to become rest and comfort for our brothers and sisters, with a docile and humble attitude, in imitation of the Teacher. Docility and humility of heart help us not only to take on the burden of others, but also to keep our personal views, our judgments, our criticism or our indifference from weighing on them.
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For reflections on the 14th Sunday of Ordinary Time
by Pope Benedict XVI,
please scroll down to the bottom of this page.
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For reflections on the 14th Sunday of Ordinary Time
by Pope Benedict XVI,
please scroll down to the bottom of this page.
* * * * *